Starting Wednesday (and returning on Friday) my kvutzah (group) went on a hike to Mount Gilboa, which was a fantastic experience.
The first day of our tiyul (hike) was a short (two hour) walk through the mountain range where we learned a little bit more about the mountain. According to a bible story, no trees grow on the mountain because when Saul and Jonathan died, David wrote a lament about them, cursing Mount Gilboa and praying that it never grow trees, which, for the most part, has held true. Mount Gilboa is fairly barren, though science claims it's because the rocky terrain is unable to maintain any water on the mountain.
That night we camped out a pleasant site in the valley, choosing to sit around and play cards in our sleeping bags. It was one of the first times since being on workshop that we've had to socialize without the option of computers or cell phones. The difference was palpable as different groups of people chose to spend time togerher and relate stories of their lives at home or from childhood. The refreshing experience definitely has pushed some of us to try and use technology less so we can relate to each other more.
On the second day we rose before the sun and hit the hiking trail early. Our group moved quickly and all of the sudden we realized that we must be far ahead of the British group (a habonim group from Britain hiked along side us) and tried to stop to let them catch up. We ended up playing an awesome variation of hide and go seek in the side of a mountain, which proved to be one of the best elements of the trip. An hour later we realized that we must be on the wrong trail because they never passed us, and after a minor detour to figure out where we were, we were back on track, passing the British a mere ten minutes later. After a short lunch of canned tuna, bread, cheese, and corn (it was actually delicious), we hiked to Ein Yizrael, a natural spring in the valley. There we dipped our hot feet in the cool water and observed all the Israeli families there with their children on a day out. Afterwards we did a short hike up a hill to Kibbutz Yizrael and then headed back to the campsite.
The most rewarding hike by far was the third day. We were driven up to the top of a mountain in the range and then made the descent down to the valley. The view from the top was breathtaking; to the west was the Carmel mountains (where Haifa is), in the east loomed the mountains of Jordan, in the north was Mount Tavor (at whose feet we live), and to the south was the West Bank.
We soon realized that the hike was going to be significantly more demanding than those of the last two days. We began with a trail that went fairly downhill, a challenge for my knees as well as for many other people. The difficult trail soon turned into a full out climb down the side of the mountain, with hand holds where the stone became especially steep. I found myself on my butt for a good part of the time, attempting to use the mountain as a slide, while other times I was jumping down from rock to rock. The experience was surreal and highly rewarding as we went from the top of the mountain all the way down to the fields of the fertile valley.
The trip concluded with another lunch of corn and tuna, and we sat in a circle sharing our favorite parts of the trip. Most people enjoyed the last hike down the mountain, but also recognized that we had gained an understanding of what our group can do when put out in the wilderness for a few days. Our capabilities range from hiking quickly and chopping vegetables for dinner, but also forming a tight knit community even without the comforts of technology. It was the first time we did not have the option to sit alone in our rooms, or to use the computer for hours, or talk on the phone to escape a social experience, and I think we passed because we managed to create a meaningful experience even without the excesses of our modern lives.
Nine months in Israel and a lifetime of adventures.
Saturday, November 20, 2010
Friday, November 5, 2010
Rabin Rally
Last Saturday, in commemoration of Yitzhak Rabin's death, our group went to an annual rally in his square in Tel Aviv. The ceremony was about two hours, and consisted of many speeches and performed songs, most of which were very interesting. The Rabin rally felt a little bit like an entertainment venue, as many of the participants in the ceremony were famous Israeli figures; among the speakers were Shimon Perez and Yitzhak Rabin's grandson. Performers included Mosh Ben-Ari, Aviv Geffen, and Harel Skaat.
The atmosphere swung wildly between somber and festive. During sad songs or sentimental speeches, most people were extremely quiet, shushing anyone near by who talked (including the people translating the speeches quietly for us). These people were generally older, clearly still mourning the loss of Rabin and their perception of a hopelessness of peace. Of the (approximately) 30,000 people in attendance, this demographic made up about 40% of the rally participants.
The other 60% were blue shirted youngsters, members of Labor Zionist youth movements. Habonim Dror's sister movement, Hanoar Ha'oved Ve'halomed (The working and studying youth), was by far the group with the greatest presence; they have tens of thousands of members, many of whom were at the rally. Members of the youth movement range from elementary school aged children all the way to t'nuat bogrim (the movement of graduates), who are in their 20s. At the rally these youth were cheery as they met up with old friends and had a night out going to a fun cultural event. Most of the movement members weren't politically conscious at the time of Rabin's death and don't identify the rally as a sad event. Instead, they see it as a chance to advocate for peace and spend time with friends.
As a movement, my group mediated between the two feelings. We paid attention to all the speakers and sang along with the songs, but we also met up with friends and hung out.
Personally, I was extremely conflicted during the rally. Just a few weekends ago at the Rabin seminar I really learned about him and came to understand who he was as a person and his legacy. In that sense, the rally was my first time truly commemorating his death and acknowledging the void that exists today in Israeli society due to his absence. That understanding drove the rally to touch me in a very personal way as I stood there, listening to the speeches, seeing pictures of Rabin, and mourning this man that I never knew.
Simultaneously, however, I understood that 15 years had passed since his death and that the time now is for influencing the peace process positively in his memory. Maybe the rally wasn't meant to be tragically sad; in some ways it seemed like it should be a joyous occasion, remembering a loved person and continuing in his path.
I still couldn't shake my feeling of mourning, though.
And I think that's where most of left wing Israeli society stands on the issue. They're teetering between memory and legacy, trying to understand how to feel and what they need to do in order to fulfill Rabin's wishes. I just hope that some time (perhaps now or farther down the line), the fulfillment materializes into peace.
The atmosphere swung wildly between somber and festive. During sad songs or sentimental speeches, most people were extremely quiet, shushing anyone near by who talked (including the people translating the speeches quietly for us). These people were generally older, clearly still mourning the loss of Rabin and their perception of a hopelessness of peace. Of the (approximately) 30,000 people in attendance, this demographic made up about 40% of the rally participants.
The other 60% were blue shirted youngsters, members of Labor Zionist youth movements. Habonim Dror's sister movement, Hanoar Ha'oved Ve'halomed (The working and studying youth), was by far the group with the greatest presence; they have tens of thousands of members, many of whom were at the rally. Members of the youth movement range from elementary school aged children all the way to t'nuat bogrim (the movement of graduates), who are in their 20s. At the rally these youth were cheery as they met up with old friends and had a night out going to a fun cultural event. Most of the movement members weren't politically conscious at the time of Rabin's death and don't identify the rally as a sad event. Instead, they see it as a chance to advocate for peace and spend time with friends.
As a movement, my group mediated between the two feelings. We paid attention to all the speakers and sang along with the songs, but we also met up with friends and hung out.
Personally, I was extremely conflicted during the rally. Just a few weekends ago at the Rabin seminar I really learned about him and came to understand who he was as a person and his legacy. In that sense, the rally was my first time truly commemorating his death and acknowledging the void that exists today in Israeli society due to his absence. That understanding drove the rally to touch me in a very personal way as I stood there, listening to the speeches, seeing pictures of Rabin, and mourning this man that I never knew.
Simultaneously, however, I understood that 15 years had passed since his death and that the time now is for influencing the peace process positively in his memory. Maybe the rally wasn't meant to be tragically sad; in some ways it seemed like it should be a joyous occasion, remembering a loved person and continuing in his path.
I still couldn't shake my feeling of mourning, though.
And I think that's where most of left wing Israeli society stands on the issue. They're teetering between memory and legacy, trying to understand how to feel and what they need to do in order to fulfill Rabin's wishes. I just hope that some time (perhaps now or farther down the line), the fulfillment materializes into peace.
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